Having completed his introduction of Sir Robert Filmer’s work Patriarcha, Locke endeavors to explore the arguments made by Filmer. The first argument made is that of Paternal and Regal power. The argument for absolute monarchy according to Locke is far above anything man can think of, so high in fact “that Promises and Oaths, which tye the infinite Deity, cannot confine it.” This is a curious way of describing the idea behind absolute monarchy but upon further inspection one might find that even God cannot be described as an absolute Monarch in the manner in which Filmer uses the words. But if Locke is able to demonstrate that the logic used for absolute monarchy is faulty, then man can start a new with government by consent; Locke ends with “using their Reason to unite together into Society.”